Last revised: 1 October 2002
THE ABJECT
I have found 35 useful sources for the informe, the abject, and religious purity, which tend to be related in current discourse. These terms are often seen as variations on a theme but should be considered as quite separate according to Rosalind Krauss (see October Winter 1993 and Krauss, 1997).
Three theorists appear in this discourse: Georges Bataile, Julia Kristeva, and Judith Butler.Bataille is associated with informe, roughly formlessness, which he equates with spittle but also with man as animal, horizontal rather than vertical, from mouth to anus rather than the mind and it's psychic distance from the ground. Taking off from Kristeva's notion of the abject, Judith Butler can be added to the list of those who explore the abject since she claims that "abject beings ...form a constitutive outside the domain of the subject" (Butler, Introduction, 3). Kristeva in The Powers of Horror: An Essay in Abjection, (1982) sees the abject as prior to the mirror stage between the subject and object but also as the means by "which the subject is first impelled towards the possibility of constituting itself as such-- in an act of revulsion, of expulsion of that which can no longer be contained. Significantly, the first object of abjection is the pre-Oedipal mother - prefiguring that positioning of the women in society ...as perpetually at the boundary, the borderline...etc." (15 Burgin, 1990).
The abject is seen as transgressive because it destroys borders, is always ambiguous, and points towards the disintegration of identity in death. The abject is also related to religious purity and impurity.The informe is seen as transgressive because, as an operation, it refuses hierarchy.
The artists that have been associated with the informe, the abject, and the grotesque include Fontana, Joel-Peter Witkin, Robert Gober, John Miller, David Hammons, Cindy Sherman, Kiki Smith, Paul McCarthy, Mike Kelly and David Lynch.Bibliography:
Bataille, Georges. (1985) "Rotten Sun," in Visions of Excess:
Selected Writings.
1927-1939,
Allan Stoekl, ed. and Trans. Minneapolis: University of
Minnesota Press,
1985. pages__________
NEW COLLEGE
LIBRARY: PQ 2603 .A695 A27 1985
Bataille, Georges. (1985) "The Language of flowers," in Visions
of Excess: Selected
Writings.
1927-1939. Allan Stoekl, ed. and trans. Minneapolis: University of
Minnesota Press,
1985.
Baudrillard, Jean. (1983) "The Ecstasy of Communication," in Hal
Foster, ed. The
Anti-Aesthetic:
Essays on Postmodern Culture. Port Townsend, Washington:
Bay Press, 1983.
NO LONGER IN PRINT
Ben Levi, J., Houser, C., Jones, L. C., and Taylor, S. (1993) Abject Art:
Revulsion
and Desire
in American Art. New York: Whitney Museum of American Art.
exh. cat.
"Introduction," 7-16.
"A
Sasomasochistic Drama in an Age of Traditional Values," Jack Ben-Levi:
17-32.
"Transgressive
Feminity: Art and Gender in the Sixties and Seventies," Leslie
C. Jones: 33-58.
"A Phobic
Object: Abjection in Contemporary Art," Simon Taylor: 59-84. "I,
Abject,"
Craig Houser: 85-101.
STETSON
UNIVERSITY: N 6512 .A25 1992 ORDERED FOR NEW
COLLEGE LIBRARY 21
AUGUST 2002
Staff unable to
locate a copy of this out of print material.
[All of these
chapters have been listed separately under their individual
authors]
Ben-Levi, Jack. (1993) 'A Sadomasochistic Drama in an Age of Traditional
Values,"
17-32 in Ben Levi,
J., Rouser, C., Jones, L. C., and Taylor, S. Abject Art:
Repulsion
and Desire in American Art. New York: Whitney Museum of
American
Art. exh. cat.
STETSON
UNIVERSITY: N 6512 .A25 1992
Betterton, Rosemary. (1996) "Body Horror? Food (and Sex and Death) in
Women's
Art," In An
Intimate Distance: Women. Artists and the Body. London and
New York:
Routledge, 1996.
USF LIBRARY/TAMPA:
N 7630 .B48 1996
Bois, Yve-Alain. (1989) "Fontana's Base Materialism,' Art in America,
77 (April
1989): 238-248,
279. RINGLING MUSEUM LIBRARY NC LIB: NSIO
.A784
Bryson, Norman. (1993) "House of Wax,' 216-223. In Rosalind Krauss, Cindy
Sherman
1875-1993. New York: Rizzoli, 1993.
USF TAMPA: TR 654
.K729 1993.
[Very useful
discussion of representation, the body, the abject, the real, and
the simulacrum.
Discusses the differences in the representational regimes of the
waxwork museum and
Cindy Sherman's Untitled Film Stills seeing the former
as an
"aesthetic of representation as the duplicate of a physically stable
referent, a body
that stands before it as its original" (217).
[With Sherman's
photographs] "the structure of representation is precisely
reversed: the nominal
referent exists only by means of representation and the
complex cultural
codes it activates(218). "Sherman convinces the viewer that
her various images
are indeed different presences, but that 'behind' those there
stands no central
core of identity (218). Bryson argues that this constructionist
understanding of
the body ends by being unable to reduce the body to mere
representation,
but instead "it becomes that which cannot be symbolized: the
site, in fact, of
the real" (220). He goes on to explore the implications of this
problem. Bryson
sees the waxworks as halfway through "a conversion of
reality into
spectacie(223). Concludes that the "movement from the ideal to the
abject is now a
single sweep, an arc: the trajectory, indeed, of Sherman's
career to
date" (223).
Buck-Morss. (1992) Aesthetics and Anaesthetics: Walter Benjamin's Artwork Essay
Reconsidered," October 62 (Fall 1992): 3-41.
RINGLING MUSEUM
LIBRARY PERIODICALS:// NEW COLLEGE:
NXI .0276
Burgin, Victor. (1990) "Geometry and Abjection," in John Fletcher and
Andrew
Benjamin, eds. Abjection.
Melancholia, and Love: The Work of Julia
Kristeva.
London and New York: Routledge, 1990.
CH LIBRARY:
FEMINISM--KRISTEVA
[There are a
number of useful sections to this essay, Section II discusses
Jacqueline Rose's
"The Imaginary," in Sexuality and the Field of Vision of
1986 and Laura
Mulvey's Visual Pleasure and Narrative Cinema," of 1975. In
Section III,
(115-118) Burgin discusses Kristeva's account of what the
patriarchal order
abjects: "the biological woman--the procreative body--that
this order abjects"
(116). Section IV explores briefly the changed space of the
new geometry in
which 'the very notion of identity is challenged (119).]
Butler, Judith. (1993) Bodies that Matter. New York and London: Routledge,
1993.
Introduction"
1-23
NEW COLLEGE
LIBRARY: HQ 1190 .B88 1993
[Butler would
place "the domain of the abject beings, who are not yet
'subjects,' but
who form the constitutive outside to the domain of the subject.
The abject
designates here precisely those 'unlivable' and 'uninhabitable' zones
of social life
which are nevertheless densely populated by those who do not
enjoy the status
of subject, but whose living under the sign of 'unlivable' is
required to
circumscribe the domain of the subject" (3).]
Butler, Judith. (1993) "Beyond the Logic of Repudiation," in Bodies
that Matter, New
York and London:
Routledge, 1993.
NEW COLLEGE
LIBRARY: HQ 1190 .BSS 1993
DID NOT MAKE A
COPY OF THIS BEFORE RETURNING
Comand, N. (1994) Repulsive Attractions: Abjection in Contemporary Culture,
unpublished
dissertation.
Chasseguet-Smirgel. (1984) Foreword, and Chapter 1," Perversion and the
Universal
Law," 1-12 in
Creativity and Perversion. New York and London: W.W.
Norton, 1984.
Creed, B. (1986) "Horror and the Monstrous-Feminine: An Imaginary
Abjection,"
Screen 27:
1. xeroxed: received 6/7/02
[Creed
looks at the horror film (especially Alien) in terms of the monstrous
feminine as she
reflects abjection and the negative archaic mother who
threatens to
re-absorb the life she once birthed and thus gives rise to a "terror
of
self-disintegration, of losing one's self or ego' (64).]
Creed, Barbara and MacDonald, C. (1993) The Monstrous Feminine: Film.
Feminism.
Psychoanalysis, London and New York: Routledge.
"Kristeva,
Feminity, Abjection,' Chapter 1, 8-15
"Horror and
the Archaic Mother: Chapter 2,16-30.
[Gaze] "'Medusas Head: The Vagina Dentata and Freudian Theoiy"
Chapter 8,
105-121.
[Gaze] "The Medusa's Gaze, Chapter 11, 151-166.
"Bibliogrpahy,
167-171.
USF LIBRARY: PN
1996.9 .H6 C74 1993
Douglas, Mary. (1966) Purity and Danger: An Analysis of the Concepts of
Pollution
and Taboo.
London: Routledge, 1966.
'Introduction," 1-6.
Chapter 1, Ritual
Uncleanness, 7-28.
Chapter 2, Secular
Defilement," 29-40.
Chapter 7,
'External Boundaries," 114-128.
Chapter 10,
"The System Shattered and Renewed," 159-179.
"Bibliography,"
180-185.
USF LIBRARY: GN
494 D6
[Individual
chapters are given that seem most relevant]
Finkelpearl, Tom. (1991) 'On the Ideology of Dirt,' in David Hammons: Rousing
the
Rubble,
Exh. cat. Long Island City, New York: P.S.1 Museum, The Institute
of Contemporary
Art, 1991. USF LIBRARY: N 6537 .H3455 A4 1991
Gross, Elizabeth. (1990) "The Body of Signification," in John Fletcher
and Andrew
Benjamin, eds. Abjection.
Melancholia, and Love: The Work of Julia
Kristeva.
London and New York Routledge, 1990.
CH LIBRARY:
Gubar, Susan. (1987) "Representing Pornography: Feminism, Criticism, and
Depictions of
Female Violations." Critical Inquiry (Summer 1987): 71241
NEW COLLEGE
LIBRARY PERIODICALS:
Hollier, Denis, ed. (1989) Against Architecture: The Writings of Georges
Bataille,
trans. Betsy Wing.
Cambridge, Mass.: MIT Press, 1989.
"Introduction,' ix-xxiii.
"On Bataille,"
23-30.
"The
Caesarean," 74-172.
"Notes,"
173-196.
USF LIBRARY: PQ
2603 .A695 Z713 1989
________. (1988) The College of Sociology 1937-1939, trans. Betsy Wing.
Minneapolis:
University of Minnesota Press, 1988.
NEW COLLEGE
LIBRARY: PQ 142 C5813 1988
October 36 (Spring 1986) Special issue on Georges Bataille.
LIST OF
TABLE OF CONTENTS
"Extinct
America," 3-10.
"Slaughterhouse," 11-14.
"Smokestack," 15-16.
"Human
Face," 17-22.
"Metamorphosis," 23-24.
"Museum," 25.
"Counterattack: Call to Action," 26.27.
"The Threat
of War," 28.
"Additional
Notes on the War," 29-31.
"Toward Real
Revolution," 32
NEW COLLEGE
LIBRARY PERIODICALS: NX 1 0276 ALSO
RINGLING
MUSEUM OF ART LIBRARY
October 67 (Winter 1993) "The Politics of the Signifier II: A
Conversation on the
Informe and
the Abject," 3-21. Roundtable with Hal Foster, Benjamin
Buchloh, Rosalind
Krauss, Yve-Alain Bois and Denis Hollier.
NEW COLLEGE
LIBRARY PERIODICAL: NX 1 0276
[Panel discussion
of how the informe and the abject are different and why they
should remain
separate in contemporary discourse. Inlcudes references to
Bataille, Kristeva and
Judith Butler and their versions of these terms.]
Oliver, Kelly. (1993) Reading Kristeva: Unraveling the Double-Bind.
Bloomington and
Indianapolis:
Indiana University Press, 1993
"Revolutionary Horror," 10 1-107.
Russo, M. (1986) "Female Grotesques: Carnival and Theory," in Teresa
de Laurentis
(ed.) Feminist
Studies/Critical Studies, Bloomington, Indiana University Press.
(213-229)
NEW COLLEGE
LIBRARY: HQ 1154 F4473 1986
Schleifer, Kristen Brooke. (1991) "Inside and Out: An Interview with Kiki
Smith," The
Print
Collector's Newsletter, 22 (July-August 1991): 84-87.
RINGLING MUSEUM OF
ART LIBRARY:
Schowalter, E. (1993) (ed.) Daughters of Decadence: Women Writers of the Fin
de
Siecle,
London: Virago.
NEW COLLEGE
LIBRARY: PS 508 W7 D38 1993
Simms, Eva-Maria. (1996) "Uncanny Dolls: Images of Death in Rilke and
Freud."
New Literary
History 27, no.4 (Fall 1996): 663-77.
NEW COLLEGE
LIBRARY PERIODICALS:
[Simms explores
Rilke's experience of "dolls" through both his poetry and a
curious short
story "Frau Blaha's Maid." She shows the doll/dead child as
uncanny and
relates them to Freud's essay on the "uncanny." Freud shows that
the death instinct
underlies both the experience of the uncanny which is Rilke is
reflected in his
experience of the doll as inert/dead and is therefore evidence of
the artist's
"regression to primary masochism" (675).]
Stone, Jennifer. (1982) "The Horrors of Power: A Critique of 'Kristeva,'"
38-48, in
Francis Barker et
al., eds. The Politics of Theory. Colchester, England:
University of
Essex, 1983.
LIBRARY UNIVERSITY
OF MIAMI: PN 33 .E87 1982 MSMAI
[Sees Kristeva as
hostile to feminism. Says that Kristeva "has stepped through
the looking-
glass. What she finds behind is her self, reflected in Louis
Ferdinand Celine's
abject image of womanhood..."(39) and goes on to give
Kristeva's history
before she turns to her analysis of how Kristeva's Powers of
Horror
support Freudian notions of "nothing to be seen." Helpful, as all
critiques are
helpful, in challenging Kristeva's vision of the archaic mother.]
Tamblyn, Christine. (1990) "The River of Swill: Feminist Art, Sexual Codes,
and
Censorship," Afterimage
18 (October 1990): 10.
XEROX IN FILE
Tamblyn, Christine. (1991) "No More Nice Girls: Recent Transgressive
Feminist Art,"
Art Journal
50 (Summer 1991): 53-57 ??
NEW COLLEGE
LIBRARY PERIODICALS:
Taylor, Simon. (1993) "A Phobic Object: Abjection in Contemporary
Art," 59-84. in
Ben Levi, J.,
Rouser, C., Jones, L. C., and Taylor, S. Abject Art: Repulsion
and Desire
in American Art. New York: Whitney Museum of American Art.
ext cat.
STETSON
UNIVERSITY: N 6512 .A25 1992